
Should Potter’s House Pastors Admit Their Own Faults?
Potter’s House pastors who left often recount the abuse they suffered but not the harm they caused. Scripture asks the powerful to account for both.

Potter’s House pastors who left often recount the abuse they suffered but not the harm they caused. Scripture asks the powerful to account for both.

Cultism is a spectrum, but a spectrum without a threshold warns no one. The Group Control Spectrum measures eight dimensions of control, sorts groups into six tiers, and draws the line with three conditions that must all be met.

The dismissal that my case against The Fellowship is only interpretation is itself a theological claim. 2 Peter 1:20-21 tests it, grounds meaning in God, and binds the pastor as much as the reader.

The Potter’s House contracts, from Arizona to Australia to Zwolle, show central control behind a public claim of loose, autonomous, unaffiliated churches.

Acts 24 calls the early church a sect. Here is why that first-century word means something completely different from what we now call a cult.

Joel Crosby discusses childhood, family control, mental health, marriage, faith, and leaving The Door in this Potter’s House survivor interview.

Former members documented a pattern of Potter’s House suicides that the church treated as spiritual failure. Archived accounts and the movement’s own books, which call mental illness a demon and discourage professional help, reveal a pattern worth naming.

On 22 April 2020, four Victoria Police officers died in the Potter’s House Eastern Freeway tragedy. Court evidence and the church’s own healing books show the doctrine behind the decision that sent an unfit driver onto the road.
Dennis Crosby, thirty-seven years in the Potter’s House, tells John Collins how a fellowship of friends became a controlling organization, how it split his family, and how copying the Greek New Testament by hand set him free.

In 2023 Pastor Thomas Cunningham withdrew his Ohio church from Christian Fellowship Ministries, alleging accusation without evidence, shunning, and legal pressure in the Joe Stephens case. His letter in full, with analysis and the other side noted.

In 2003 Pastor Rudy van Diermen warned the fellowship’s pastors that The Potter’s House had become a business organisation, with a notarized contract to keep them in line. The letter and contract, in full, with analysis.
In October 1990, missionary pastor Larry Neville resigned his CFM eldership rather than shun the men Wayman Mitchell had cut off. His letter, in full, with analysis.
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