A 2001 testimony describes bringing reports of child abuse by two church members to leadership at The Door in Tucson, and the institutional response she says followed, an account of a child-protection failure rather than a doctrinal dispute.
A rare forgiving 2001 testimony from a former Australian member describes the Potter’s House warmly, refuses to call it evil, and still names the same pastoral monopoly and conformity harsher accounts call spiritual abuse.
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